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The Way of Salvation in the Lutheran Church by G. H. Gerberding
page 83 of 179 (46%)
called the Lutheran doctrine of the Lord's Supper, but it is found in
none of her confessions. It was never taught by a single recognized
theologian of our Church. One and all, they have repudiated it and
repudiate it still. The question then is still unanswered What is the
doctrine of the divine Word?

There are many who have a ready and easy answer as to this
doctrine. They say it is only a Church ceremony, one of the old,
solemn rites by which Church members are distinguished from outsiders.
There is indeed no special significance or Grace connected with it.
There is really nothing in it but bread and wine. There is no presence
of Christ at all in this sacrament in any way different from His
general presence. The bread represents or signifies, is a sign, or
symbol, or emblem of Christ's body, and the wine of His blood. The
communicant receives nothing but bread and wine, and while he partakes
of these he remembers Christ's sufferings and death. Whatever special
benefit he is to derive from this sacrament he must first put into it,
by bringing to it pious thoughts, good feelings, deep emotions, tender
memories, and a faith that swings itself aloft and holds communion
with Christ far off in heaven.

This is about the current, popular view of this subject as held
and taught in nearly all the Protestant Churches of to-day, outside of
the Lutheran Church. As a natural consequence of this superficial
view, the whole matter is treated very lightly. There is little, if
any, solemn, searching preparation. In many places there is no formal
consecration of the elements. The table is thrown open to any one who
desires to commune. There are no regulations, no guards, no
disciplinary tests, connected with it. Even unbaptized persons, and
persons who have never made a public profession of faith, are often
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