The Way of Salvation in the Lutheran Church by G. H. Gerberding
page 93 of 179 (51%)
page 93 of 179 (51%)
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In what sense then has a minister power to remit sin? Certainly
not by any inherent virtue of his own, nor by any power originating in his own person. In this sense only God can forgive sin, as all sin is committed against Him. But God can _delegate_ that power to another, and permit him to use it _in His name_. And this is all the power any human being can have in this matter. It would indeed be blasphemy for any man to claim that he had power in _himself_ to forgive sins. If he can have any power at all, it must be _Christ's_ power. He can only use it as a deputy, as an ambassador, or as an agent. And this is exactly what the Word teaches. The minister is Christ's ambassador. He beseeches and speaks in Christ's stead, as though God were speaking by him. Paul forgave the penitent Corinthian, not in his own name or by his own authority, but "_in the person of Christ_." When part of our country was in rebellion, the government sent deputies to those who had renounced their allegiance, empowered to confer pardon, and reinstate as citizens, all who accepted the government's terms of pardon. These agents had no power in themselves, but they were authorized to carry the pardoning power of the government, and to those who accepted it from them, it was as valid as though each one had received a special proclamation of pardon from the government. Just so does the pastor, as Christ's ambassador, offer and bestow Christ's forgiveness to the penitent and believing sinner. He offers this pardon only on the terms laid down by Christ. The means through which he conveys this pardon is God's Word. This Word, _preaching repentance and remission of sins_, when spoken by the minister, is just as effective as when it fell from the lips of Christ or His inspired apostles. Whenever he preaches God's Word he does nothing else than declare Christ's absolution. It is the Word of God, |
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