systematic attacks of these people, I see some of the props of good
government already begin to fail; I see propagated principles which will
not leave to religion even a toleration. I see myself sinking every day
under the attacks of these wretched people. How shall I arm myself
against them? By uniting all those in affection, who are united in the
belief of the great principles of the Godhead that made and sustains the
world. They who hold revelation give double assurance to their country.
Even the man who does not hold revelation, yet who wishes that it were
proved to him, who observes a pious silence with regard to it, such a
man, though not a Christian, is governed by religious principles. Let
him be tolerated in this country. Let it be but a serious religion,
natural or revealed, take what you can get. Cherish, blow up the
slightest spark: one day it may be a pure and holy flame. By this
proceeding you form an alliance offensive and defensive against those
great ministers of darkness in the world who are endeavoring to shake
all the works of God established in order and beauty.

Perhaps I am carried too far; but it is in the road into which the
honorable gentleman has led me. The honorable gentleman would have us
fight this confederacy of the powers of darkness with the single arm of
the Church of England,--would have us not only fight against infidelity,
but fight at the same time with all the faith in the world except our
own. In the moment we make a front against the common enemy, we have to
combat with all those who are the natural friends of our cause. Strong
as we are, we are not equal to this. The cause of the Church of England
is included in that of religion, not that of religion in the Church of
England. I will stand up at all times for the rights of conscience, as
it is such,--not for its particular modes against its general
principles. One may be right, another mistaken; but if I have more
strength than my brother, it shall be employed to support, not to