immediately preceding Sûtra 12 quotes the adhikara/n/a 'ânandamayo s
bhyâsàt' as giving rise to a discussion whether the param or the aparam
brahman is meant. Now this latter point is not touched upon at all in
that part of the bhâshya which sets forth the former explanation, but
only in the subsequent passage, which refutes the former and advocates
the latter interpretation.]

[Footnote 4: Eva/m/ jij/ñ/anasya brahma/nas/
/ko/tanabhogvabhutaga/d/arupsattvara, istamomayapradhânâd vyâv/ri/ttir
uktâ, idânî/m/ karmava/s/vat trigu/n/atmakaprik/ri/u
sa/m/sangammittanâmâvidhân intadukhasagaranimajjaonî/s/addhâ/h/. /k/i
pratya gaumano nyan nikhilaheyapratauîka/m/ miatimyanandam brahmeti
pratipadyate, anandamayo bhyásât.]

[Footnote 5: There is no reason to consider the passage 'atra ke/k/it'
in /S/a@nkara's bhashya on Sutra 23 an interpolation as Deussen does (p.
30). It simply contains a criticism passed by /S/a@nkara on other
commentators.]

[Footnote 6: To the passages on pp. 150 and 153 of the Sanskrit text,
which Deussen thinks to be interpolations, there likewise applies the
remark made in the preceding note.]

[Footnote 7: Gîvaysa iva parasyâpi brahma/n/a/h/ /s/arîrantarvaititvam
abhyupagata/m/ /k/et tadvad eva
/s/arîrasainbandhaprayuktasukhadukhopabhogapraptir hi /k/en na,
hetuvai/s/eshyat, na hi /s/arîrântarvartitvam eva
sukhadukhopabhogahetu/h/ api tu pu/n/yapàparnpakarmaparavasatva/m/ ta/k/
/K/àpahatapâpmana/h/ parahâtmano na sambhavati.]