more than is required by his subjects in the Philippines.

The Jesuit chronicle of events for 1627-28 has much of interest. In
July and August, 1627, Tavora equips an expedition to expel the
Dutch from Formosa; but it sails too late, and is compelled by
storms to return to Cavite, some of the vessels being lost. One of
the ships reaches the Spanish fort in Formosa, only to find that one
of its officers and some of his men have been slain by treacherous
natives. The ship supplies the garrison with the food of which they
are in need, and returns to Luzon. Soon afterward a richly-laden
Portuguese fleet sails from Manila to Macao, and two Spanish galleons
are sent with it as escort, to defend it from the Dutch. The galleons,
on the return from Macao, pursue a semi-piratical career for several
months, capturing several Siamese vessels with valuable cargoes,
by way of reprisal for the injuries inflicted on Spaniards in Siam;
and taking other prizes, not all of which are regarded as lawful.

The Christian religion is flourishing in China. The coasts of
that country are infested by pirates, who even capture and destroy
towns. The noted stone of Singanfu has been discovered, making known
the early establishment of Christianity in China. The Manchu foe
Noorhachu is dead. In Formosa the Chinese are making inquiries as
to the Spanish occupation; and the commandant Carreño rescues the
mandarin envoy from hostile natives. The relief expedition to Ternate
is attacked by a Dutch ship, the Spaniards losing two vessels. The
Camucones pirates are repulsed this year. Some strange people,
probably from distant islands, are blown ashore on Cebú. A shipyard
is established in Camarines; it is attacked and plundered by Joloan
pirates. Accordingly a Spanish expedition is sent against them from
Oton and Cebú; and the Joloans are heavily punished, their finest town