Jacob Behmen - an appreciation by Alexander Whyte
page 10 of 34 (29%)
page 10 of 34 (29%)
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or heard spoken before, or has since, on the face of the earth. And as
our students learn Greek in order to read Homer and Plato and Paul and John, and Latin in order to read Virgil and Tacitus, and Italian to read Dante, and German to read Goethe, so William Law tells us that he learned Behmen's Behmenite High Dutch, and that too after he was an old man, in order that he might completely master the _Aurora_ and its kindred books. And as our schoolboys laugh and jeer at the outlandish sounds of Greek and Latin and German, till they have learned to read and love the great authors who have written in those languages, so WESLEY, and SOUTHEY, and even HALLAM himself, jest and flout and call names at Jacob Behmen, because they have not taken the trouble to learn his language, to master his mind, and to drink in his spirit. At the same time, and after all that has been said about Behmen's barbarous style, Bishop Martensen tells us how the readers of SCHELLING were surprised and enraptured by a wealth of new expressions and new turns of speech in their mother tongue. But all these belonged to Behmen, or were fashioned on the model of his symbolical language. As it is, with all his astrology, and all his alchemy, and all his barbarities of form and expression, I for one will always take sides with the author of _The Serious Call_, and _The Spirit of Prayer_, and _The Spirit of Love_, and _The Way to Divine Knowledge_, in the disputed matter of Jacob Behmen's sanity and sanctity; and I will continue to believe that if I had only had the scholarship, and the intellect, and the patience, and the enterprise, to have mastered, through all their intricacies, the Behmenite grammar and the Behmenite vocabulary, I also would have found in Behmen all that Freher and Pordage and Law and Walton found. Even in the short way into this great man that I have gone, I have come upon such rare and rich mines of divine and eternal truth that I can easily believe that they who have dug deeper have come upon uncounted riches. 'Next to the Scriptures,' writes William Law, 'my only book is the illuminated Behmen. For the whole |
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