spiritual environment. Parents and friends should be helps, not
hindrances, to its progress. I once read a letter from one who had
changed an old for a new home. The letter was full of aspiration for the
best things, of thoughts about God and the spiritual verities. It was
not difficult to see that the new home in its reverence for truth, its
loyalty to right, its reaching for reality, was providing the same good
influence as the old one. If, in the environment, truth and duty are
honored, virtue reverenced, God worshipped sincerely and devoutly,
manhood held to be as sacred as deity, the unseen and spiritual never
spoken of unadvisedly or lightly, courage always found hand in hand with
character, the soul will never long fight a losing battle.

The home should be organized to promote, as swiftly as possible, the
awakening of the souls of the children; and, from the moment of this
awakening, everything should be planned to help their growth. The books
on the tables should tell the life-stories of those who have bravely
fought and never faltered. Biographies of men like Wilberforce and
Howard who have lived to help their fellow-men; and of women like
Florence Nightingale and Lady Stanley, who have regarded their social
gifts and ample wealth as calls to service; histories of charities,
intellectual development and noble achievement, pictures like Sir
Galahad and The Light of the World are potent forces in the formation of
character. The ideal side of life should ever be presented in its most
attractive form to the awakened soul in its near environment. Because
the ideal culminates in the religious, and the feeling of moral
obligation rests at last upon the conviction that God is, and that He is
not far from any one, Jesus, in all the beauty and pathos of His earthly
career, in all the tragic grandeur of His death and glory of His
Resurrection, in all the nearness and helpfulness of His continuing
ministry, should be the subject of frequent, earnest, honest, sane, and