fact that it is a free agent and sovereign over its own choices.

No man is ever forced into any course of conduct. Character is the
resultant of many choices rather than of necessity. The moral law may be
obeyed or it may be violated. Its seat is, indeed, in the bosom of God.
It is the only guarantee of individual progress and social harmony. Its
sway is without bound and without end. To know how to live in a moral
world, and how best to use the gifts of liberty, is a subject for an
eternity of study. That this consciousness of freedom comes slowly is an
immense blessing; otherwise the soul would be dazed as, for the first
time, it looked around on the solemnities and splendors of the spiritual
universe; and be overwhelmed as it realized, at the very beginning of
its career, that it was endowed with a sovereignty as mysterious and
potent as that of God.

The next step in the upward movement of the soul is appreciation of a
moral ideal. That is a solemn and sublime moment when the newly awakened
soul realizes that it dwells in a moral order and is free to make its
own choices. But another moment is equally thrilling--that in which, in
faint and scarcely audible accents, it catches the far call of the goal
toward which, henceforward and forever, it must move. It now knows not
only that there is a difference between right and wrong, but that there
are mysterious affinities between itself and truth and right. Later the
sound of that far-away voice will become more distinct. But in its
infancy the soul is more or less confused. It hears many sounds and does
not always know how to distinguish between siren voices and those which
prophesy its destiny. It also has to learn to distinguish truth and
right. The task of making moral discriminations is not easy at any time.
Amid a babel of noises to detect the one clear call which alone can
satisfy is almost impossible. The mistakes, therefore, are many, but