The problem of life is the right adjustment of spirit and body, so that
the former shall never be the servant but always the master of the
latter.

We are on this earth, in the midst of darkness, with nothing absolutely
sure except that in a little while we must die. We are two-fold beings
in which there is war almost from the cradle to the grave, and that war
is caused by the effort of the body to rule the soul and of the soul to
conquer the body.

At the gates of this mystery we continually do cry, and little light
comes from any quarter; indeed, it may be said no light except that of
the Christian revelation, and the, as yet, not very pronounced
prophecies of evolution.

One of the questions, which in all ages has been most persistently
asked, concerns the origin of the soul. Perhaps, in reality, that is no
more mysterious than the genesis of the body; but the body is material
and we live in a world of matter, and it is comparatively easy to see
that our bodies are from the earth which they inhabit. Our souls,
however, are invisible, immaterial, ethereal. There is no evident
kinship between a thought and a stone, between love and the soil which
produces vegetables, between a heroic choice and the stuff of the earth,
between spirit and matter. Well, then, whence does the soul come?

It will be interesting at least to recall a few of the many answers
which have been given to this inquiry.

One theory of the genesis of the soul is called Emanation. That means
that in the universe there is really but one source of spiritual being,