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Paradoxes of Catholicism by Robert Hugh Benson
page 106 of 115 (92%)
His spirit into His Father's hands.

The last Paradox, then, is uttered. He Who saves others cannot save
Himself! The Shepherd of souls relinquishes His own. For, as we cannot
save our lives unless we lose them for His sake, so He too cannot save
them unless He loses His for our sake.

I. This, then, is merely the summary of all that has gone before; it is
the word _Finis_ written at the end of this new Book of Life which He
has written in His Blood. It is the silence of the white space at the
close of the last page. Yet it is, too, the final act that gives value
to all that have preceded it. If Christ had not died, our faith would be
vain.

Oh! these New Theologies that see in Christ's Death merely the end of
His Life! Why, it is the very point and climax of His Life that He
should lay it down! Like Samson himself, that strange prototype of the
Strong Man armed, he slew more of the enemies of our souls by His Death
than by all His gracious Life. _For this cause He came into the world_.
For Sacrifice, which is the very heart of man's instinctive worship of
God, was set there, imperishably, in order to witness to and be ratified
by His One Offering which alone could truly take away sins; and to deny
it or to obscure it is to deny or to obscure the whole history of the
human race, from the Death of Abel to the Death of Christ, to deny or
obscure the significance of every lamb that bled in the Temple and of
every wine-offering poured out before the Holy Place, to deny or to
obscure (if we will but penetrate to the roots of things) the free will
of Man and the Love of God. If Christ had not died, our faith would be
vain.

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