Paradoxes of Catholicism by Robert Hugh Benson
page 22 of 115 (19%)
page 22 of 115 (19%)
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Therefore she is bound, when her supernatural principles clash with human natural principles, to be the occasion of disunion. Her marriage laws, as a single example, are at conflict with the marriage laws of the majority of modern States. It is of no use to tell her to modify these principles; it would be to tell her to cease to be supernatural, to cease to be herself. How can she modify what she believes to be her Divine Message? Again, since she is organized on a supernatural basis, there are supernatural elements in her own constitution which she can no more modify than her dogmas. Recently, in France, she was offered the _kingdom of this world_ if she would do so; it was proposed to her that she actually retain her own wealth, her churches and her houses, and yield up her principle of spiritual appeal to the Vicar of Christ. If she had been but human, how evident would have been her duty! How inevitable that she should modify her constitution in accordance with human ideas and preserve her property intact! And how entirely impossible such a bargain must be for a Society that is divine as well as human! Take courage then! We desire peace above all things--that is to say, the Peace of God, not _that peace which the world_, since it _can give_ it, can also _take away_; not that peace which depends on the harmony of nature with nature, but of nature with grace. Yet, so long as the world is divided in allegiance; so long as the world, or a country, or a family, or even an individual soul bases itself upon natural principles divorced from divine, so long to that world, that country, that family, and that human heart will the |
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