in metaphors and images continually? Did He not call Himself _a Door and
a Vine_? Using Reason, then, to interpret these words, it is evident
that He meant no more than that He was instituting a memorial feast, in
which the bread should symbolize His Body and the wine His Blood. So too
with many other distinctively Catholic doctrines--with the Petrine
claims, with the authority 'to bind and loose,' and the rest. Catholic
belief on these points exhibits not faith properly so-called--that is,
Faith tested by Reason--but mere credulity. God gave us all Reason! Then
in His Name let us use it!"

(ii) From the other side comes precisely the opposite charge.

"You Catholics," cries the other critic, "are far too argumentative and
deductive and logical in your Faith. True Religion is a very simple
thing; it is the attitude of a child who trusts and does not question.
But with you Catholics Religion has degenerated into Theology. Jesus
Christ did not write a _Summa_; He made a few plain statements which
comprise, as they stand, the whole Christian Religion; they are full of
mystery, no doubt, but it is He who left them mysterious. Why, then,
should your theologians seek to penetrate into regions which He did not
reveal and to elaborate what He left unelaborated?

"Take, for example, Christ's words, _This is My Body_. Now of course
these words are mysterious, and if Christ had meant that they should be
otherwise, He would Himself have given the necessary comment upon them.
Yet He did not; He left them in an awful and deep simplicity into which
no human logic ought even to seek to penetrate. Yet see the vast and
complicated theology that the traditions have either piled upon them or
attempted to extract out of them; the philosophical theories by which it
has been sought to elucidate them; the intricate and wide-reaching