crooked Luther, we are told, is the real Luther, the genuine article.
The Luther of history is only a Protestant fiction. Protestants like
Prof. Seeberg of Berlin, and others, who have criticized Luther, are
introduced as witnesses for the Catholic allegation that Luther was a
thoroughly bad man. We should like to ascertain the feelings of these
Protestants when they are informed what use has been made of their
remarks about Luther. Some of them may yet let the world know what they
think of the attempt to make them the squires of such knights errant as
Denifle and Grisar.

It is about ten years ago since the Jesuit Grisar began to publish his
_Life of Luther,_ twice that time, since Denifle painted his caricature
of Luther. Several generations ago Janssen, in his _History of the
German Nation,_ gave the Catholic interpretation of Luther and the
Reformation. Going back still further, we come to the Jesuit Maimbourg,
to Witzel, and in Luther's own time to Cochlaeus and Oldecop, all of
whom strove to convince the world that Luther was a moral degenerate and
a reprobate. The book of Mgr. O'Hare, which has made its appearance on
the eve of the Four-hundredth Anniversary of Luther's Theses, is merely
another eruption from the same mud volcano that became active in
Luther's lifetime. It is the old dirt that has come forth. Rome must
periodically relieve itself in this manner, or burst. Rome hated the
living Luther, and cannot forget him since he is dead. It hates him
still. Its hatred is become full-grown, robust, vigorous with the
advancing years. When Rome speaks its mind about Luther, it cannot but
speak in terms of malignant scorn. If Luther could read Mgr. O'Hare's
book, he would say: "Wes das Herz voll ist, des gehet der Mund ueber."
(Matt. 12, 34: "Out of the abundance of the heart the mouth speaketh.")

Luther has done one thing which Rome will never pardon: he dared to