assumed criminal by circumstantial evidence. No direct evidence has ever
been available to implicate Luther's father in a village brawl. As to
the Lutherzorn, Luther has in scores of places explained the real reason
of it: Luther did not inherit, but Rome roused it. This Lutherzorn may
arise in any person that is not remotely related to the Luthers after
reading Catholic biographies of Martin Luther.


7. Luther's Great Mistake.

Catholic writers contend that Luther made a mistake when he became monk.
Protestants share this view, but put the emphasis in the sentence:
Luther became a monk, at a different place. In the Protestant view the
mistake is this, that Luther became a _monk,_ in the Catholic view, it
is this, that _Luther_ became a monk. Protestants regard monasticism
largely as a perversion of the laws of nature and of Christian morals.
In an institution of this kind Luther could not find the relief he
sought. His mistake was that he sought it there. Catholics view monkery
as the highest ideal of the Christian life, and blame Luther for
entering this mode of life when he was altogether unfit for it. They
regard Luther as guilty of sacrilege far seeking admission into the
order of Augustinian friars. When he was permitted to turn monk, that
which is holy was given unto a dog, and pearls were cast before a swine.

Catholics argue that Luther's cheerless boyhood, the poverty of his
parents, the hard work and close economy that was the order in the home
at Mansfeld, the harsh and cruel treatment which Luther received from
parents that were given to "fits of uncontrollable rage" induced in
Luther a morose, sullen spirit. He became brooding and stubborn when yet
a child. He was a most unruly boy at school. His character was not