life, and who were held in high honor. Now among these philosophers (as
is well known) none better pleased the Christians than the Platonists
and Pythagoreans, who are known to have recommended two modes of living,
the one for philosophers who wished to excel others in virtue, and the
other for people engaged in the common affairs of life. The Platonists
prescribed the following rule for philosophers: The mind of a wise man
must be withdrawn, as far as possible, from the contagious influence of
the body. And as the oppressive load of the body and social intercourse
are most adverse to this design, therefore all sensual gratifications
are to be avoided; the body is to be sustained, or rather mortified,
with coarse and slender fare; solitude is to be sought for; and the mind
is to be self-collected and absorbed in contemplation, so as to be
detached as much as possible from the body. Whoever lives in this manner
shall in the present life have converse with God, and, when freed from
the load of the body, shall ascend without delay to the celestial
mansions, and shall not need, like the souls of other men, to undergo a
purgation. The grounds of this system lay in the peculiar sentiments
entertained by this sect of philosophers and by their friends,
respecting the soul, demons, matter, and the universe. And as these
sentiments were embraced by the Christian philosophers, the necessary
consequences of them were, of course, to be adopted also.

"What is here stated will excite less surprise if it be remembered that
Egypt was the land where this mode of life had its origin. For that
country, from some law of nature, has always produced a greater number
of gloomy and hypochondriac or melancholy persons than any other; and it
still does so. Here it was long before the Savior's birth, not only the
Essenes and Therapeutae--those Jewish sects, composed of persons with a
morbid melancholy, or rather partially deranged--had their chief
residence; but many others also, that they might better please the gods,