The Women of the Caesars by Guglielmo Ferrero
page 34 of 147 (23%)
page 34 of 147 (23%)
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The Roman aristocracy then, that glorious Roman aristocracy which had
escaped the massacres of the proscriptions and of Philippi, ran grave danger of dying out through a species of slow suicide, if energetic measures were not taken to supply the necessary remedies. It is certain that Livia had a conspicuous part in the policy of restoring the aristocracy, to which Augustus was impelled by the old nobility, especially toward the year 18 B.C., when with this purpose in view he proposed his famous social laws. The _Lex de maritandis ordinibus_ attempted by various penalties and promises to constrain the members of the aristocracy to contract marriage and to found a family, thus combatting the increasing inclination to celibacy and sterility. The _Lex de adulteriis_ aimed to reestablish order and virtue in the family, by threatening the unfaithful wife and her accomplice with exile for life and the confiscation of a part of their substance. It obliged the husband to expose the crime to the tribunals; if the husband could not or would not make the accusation, it provided that the father should do so; and in case both husband and father failed, it authorized any citizen to step forth as accuser. Finally the _Lex sumptuaria_ was designed to restrain the extravagance of wealthy families, particularly that of the women, prohibiting them from spending too large a part of the family fortune in jewels, apparel, body slaves, festivities, or buildings, especially in the building of sumptuous villas, then a growing fashion. In short, it was the purpose of these laws to bring the ladies of the Roman aristocracy to a course of conduct patterned upon the example of Livia. In the protracted discussions concerning these laws, which took place in the senate, Augustus on one occasion made a long speech in which he cited Livia as a model for the ladies of Rome. He set forth minutely the details of her household administration, telling how she lived, what relations she had with outsiders, what amusements she thought proper for a person of |
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