being at all credible, that These could be the Errors of any Man who
had the least Tincture of a School, or the least Conversation with_
_such as had._ But I have sufficiently proved, in the Course of my
_Notes_, that such Anachronisms were the Effect of poetic Licence,
rather than of Ignorance in our Poet. And if I may be permitted
to ask a modest Question by the way, *Why may not I restore an
Anachronism really made by our Author, as well as Mr. _Pope_ take
the Privilege to fix others upon him, which he never had it in his
Head to make; as I may venture to affirm He had not, in the Instance
of Sir _Francis Drake_, to which I have spoke in the proper Place?

But who shall dare make any Words about this Freedom of Mr. _Pope_’s
towards _Shakespeare_, if it can be prov’d, that, in his Fits of
Criticism, he makes no more Ceremony with good _Homer_ himself?
To try, then, a Criticism of his own advancing; In the 8th Book of
the _Odyssey_, where _Demodocus_ sings the Episode of the Loves of
_Mars_ and _Venus_; and that, upon their being taken in the Net by
_Vulcan_,

----the God of Arms
Must pay the Penalty for lawless Charms;

Mr. _Pope_ is so kind gravely to inform us, “That _Homer_ in This,
as in many other Places, seems to allude to the Laws of _Athens_,
where Death was the Punishment of Adultery.” But how is this
significant Observation made out? Why, who can possibly object any
Thing to the Contrary?----_Does not_ Pausanias_ relate, that _Draco_
the Lawgiver to the _Athenians_ granted Impunity to any Person that
took Revenge upon an Adulterer? And was it not also the Institution
of _Solon_, that if Any One took an Adulterer in the Fact, he might