as I am saying, receive the power of the original magnet from one another?
The rhapsode like yourself and the actor are intermediate links, and the
poet himself is the first of them. Through all these the God sways the
souls of men in any direction which he pleases, and makes one man hang down
from another. Thus there is a vast chain of dancers and masters and under-
masters of choruses, who are suspended, as if from the stone, at the side
of the rings which hang down from the Muse. And every poet has some Muse
from whom he is suspended, and by whom he is said to be possessed, which is
nearly the same thing; for he is taken hold of. And from these first
rings, which are the poets, depend others, some deriving their inspiration
from Orpheus, others from Musaeus; but the greater number are possessed and
held by Homer. Of whom, Ion, you are one, and are possessed by Homer; and
when any one repeats the words of another poet you go to sleep, and know
not what to say; but when any one recites a strain of Homer you wake up in
a moment, and your soul leaps within you, and you have plenty to say; for
not by art or knowledge about Homer do you say what you say, but by divine
inspiration and by possession; just as the Corybantian revellers too have a
quick perception of that strain only which is appropriated to the God by
whom they are possessed, and have plenty of dances and words for that, but
take no heed of any other. And you, Ion, when the name of Homer is
mentioned have plenty to say, and have nothing to say of others. You ask,
'Why is this?' The answer is that you praise Homer not by art but by
divine inspiration.

ION: That is good, Socrates; and yet I doubt whether you will ever have
eloquence enough to persuade me that I praise Homer only when I am mad and
possessed; and if you could hear me speak of him I am sure you would never
think this to be the case.

SOCRATES: I should like very much to hear you, but not until you have