his religion. A letter of Gregory XV. to him is preserved in Wilson's
life, but its authenticity has been doubted. Olivares said to
Buckingham, "You gave me some assurance and hope of the prince's
_turning catholic_." The duke roundly answered that it was false. The
Spanish minister, confounded at the bluntness of our English duke, broke
from him in a violent rage, and lamented that state matters would not
suffer him to do himself justice. This insult was never forgiven; and
some time afterwards he attempted to revenge himself on Buckingham, by
endeavouring to persuade James that he was at the head of a conspiracy
against him.

We hasten to conclude these anecdotes, not to be found in the pages of
Hume and Smollett.--Wilson says that both kingdoms
rejoiced:--"Preparations were made in England to entertain the Infanta;
a new church was built at St. James's, the foundation-stone of which was
laid by the Spanish ambassador, for the public exercise of her religion:
her portrait was multiplied in every corner of the town; such as hoped
to flourish under her eye suddenly began to be powerful. In Spain (as
Wilson quaintly expresses himself) the substance was as much courted as
the shadow here. Indeed the Infanta, Howel tells us, was applying hard
to the English language, and was already called the Princess of England.
To conclude,--Charles complained of the repeated delays; and he and the
Spanish court parted with a thousand civilities. The Infanta however
observed, that had the Prince loved her, he would not have quitted her."

How shall we dispel those clouds of mystery with which politics have
covered this strange transaction? It appears that James had in view the
restoration of the palatinate to his daughter, whom he could not
effectually assist; that the court of Rome had speculations of the most
dangerous tendency to the protestant religion; that the marriage was