Critical & Historical Essays - Lectures delivered at Columbia University by Edward MacDowell
page 44 of 285 (15%)
page 44 of 285 (15%)
![]() | ![]() |
|
famine by causing rain to fall when the country was threatened
by drought. Animals were also tamed by means of certain songs, the only relic of which is found in the serpent charmers' melodies, which, played on a kind of pipe, seem to possess the power of controlling cobras and the other snakes exhibited by the Indian fakirs. Many years before Gautama's time, the brahmas or singers of sacred songs of ancient India formed themselves into a caste or priesthood; and the word "Brahma," from meaning a sacred singer, became the name of the supreme deity; in time, as the nation grew, other gods were taken into the religion. Thus we find in pre-Buddha times the trinity of gods: Brahma, Vishnu, and Siva, with their wives, Sarasvati or learning, Lakshmi or beauty, and Paravati, who was also called Kali, Durga, and Mahadevi, and was practically the goddess of evil. Of these gods Brahma's consort, Sarasvati, the goddess of speech and learning, brought to earth the art of music, and gave to mankind the _Vina_. This instrument is still in use and may be called the national instrument of India. It is composed of a cylindrical pipe, often bamboo, about three and a half feet long, at each end of which is fixed a hollow gourd to increase the tone. It is strung lengthwise with seven metal wires held up by nineteen wooden bridges, just as the violin strings are supported by a bridge. The scale of the instrument proceeds in half tones from [F: a,] to [G: b''] The tones are produced by plucking the strings with the fingers (which are covered with a kind of metal thimble), and the instrument is held so that one of the gourds hangs over the left shoulder, just as one would |
|