Sir Thomas Browne and his 'Religio Medici' - an Appreciation by Alexander Whyte
page 5 of 52 (09%)
page 5 of 52 (09%)
|
on, through a delightful sheaf of letters to his two sons: and out of
which a fine picture rises before us, both of Sir Thomas's own student life abroad, as well as of the footing on which the now famous physician and English author stood with his student and sailor sons. * * * * * You might read every word of Sir Thomas Browne's writings and never discover that a sword had been unsheathed or a shot fired in England all the time he was living and writing there. It was the half-century of the terrible civil war for political and religious liberty: but Sir Thomas Browne would seem to have possessed all the political and religious liberty he needed. At any rate, he never took open part on either side in the great contest. Sir Thomas Browne was not made of the hot metal and the stern stuff of John Milton. All through those terrible years Browne lived securely in his laboratory, and in his library, and in his closet. Richard Baxter's _Autobiography_ is as full of gunpowder as if it had been written in an army-chaplain's tent, as indeed it was. But both Bunyan's _Grace Abounding_ and Browne's _Religio Medici_ might have been written in the Bedford or Norwich of our own peaceful day. All men are not made to be soldiers and statesmen: and it is no man's duty to attempt to be what he was not made to be. Every man has his own talent, and his corresponding and consequent duty and obligation. And both Bunyan and Browne had their own talent, and their own consequent duty and obligation, just as Cromwell and Milton and Baxter had theirs. Enough, and more than enough, if it shall be said to them all on that day, Well done. 'My life,' says Sir Thomas, in opening one of the noblest chapters of his noblest book, 'is a miracle of thirty years, which to relate were not a |
|