Phaedrus by Plato
page 6 of 122 (04%)
page 6 of 122 (04%)
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keep house. The chariots of the gods glide readily upwards and stand upon
the outside; the revolution of the spheres carries them round, and they have a vision of the world beyond. But the others labour in vain; for the mortal steed, if he has not been properly trained, keeps them down and sinks them towards the earth. Of the world which is beyond the heavens, who can tell? There is an essence formless, colourless, intangible, perceived by the mind only, dwelling in the region of true knowledge. The divine mind in her revolution enjoys this fair prospect, and beholds justice, temperance, and knowledge in their everlasting essence. When fulfilled with the sight of them she returns home, and the charioteer puts up the horses in their stable, and gives them ambrosia to eat and nectar to drink. This is the life of the gods; the human soul tries to reach the same heights, but hardly succeeds; and sometimes the head of the charioteer rises above, and sometimes sinks below, the fair vision, and he is at last obliged, after much contention, to turn away and leave the plain of truth. But if the soul has followed in the train of her god and once beheld truth she is preserved from harm, and is carried round in the next revolution of the spheres; and if always following, and always seeing the truth, is then for ever unharmed. If, however, she drops her wings and falls to the earth, then she takes the form of man, and the soul which has seen most of the truth passes into a philosopher or lover; that which has seen truth in the second degree, into a king or warrior; the third, into a householder or money-maker; the fourth, into a gymnast; the fifth, into a prophet or mystic; the sixth, into a poet or imitator; the seventh, into a husbandman or craftsman; the eighth, into a sophist or demagogue; the ninth, into a tyrant. All these are states of probation, wherein he who lives righteously is improved, and he who lives unrighteously deteriorates. After death comes the judgment; the bad depart to houses of correction under the earth, the good to places of joy in heaven. When a thousand years have elapsed the souls meet together and choose the lives which they |
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