_Sordello_, written thirty years after its first publication, he
said: "My stress lay on the incidents in the development of a soul:
little else is worth study." This interest in "the development of
a soul" is the keynote of nearly all his work. To it are directly
traceable many of the most obvious excellences and defects of his
poetry. He came to look below the surfaces of things for the soul
beneath them. He came to be "the subtlest assertor of the Soul in
Song," and like his own pair of lovers on the Campagna, "unashamed of
soul." His early preference of Shelley to Keats indicated this bent.
His readers are conscious always of revelations of the souls of the
men and women he portrays; the sweet and tender womanhood of the
Duchess, the sordid and material soul of the old Bishop of St.
Praxed's, the devoted and heroic soul of Napoleon's young soldier, the
weary and despairing soul of Andrea del Sarto,--and a host of others
stand before us cleared of the veil of habit and convention. The
souls of men appear as the victors over all material and immaterial
obstacles. Human affection transforms the bare room to a bower of
fruits and flowers; human courage and resolution carry Childe Roland
victoriously past the threats and terrors of malignant nature, and
the despair from accumulated memories of failure; death itself is
described in _Evelyn Hope_, in _Prospice_, in _Rabbi Ben
Ezra_, as a phase, a transit of the soul, wherein the material
aspects and the physical terrors disappear. In Browning's poetry, the
one real and permanent thing is the world of ideas, the world of the
spirit. He is in this one of the truest Platonists of modern times.

To many young readers this method in art comes like a revelation.
Other poets also portray the souls of men; but Browning does it
more obviously, more intentionally, more insistently. It is well,
therefore, to have read Browning. To learn to read him aright is to