perfume which thou shalt make, ye shall not make to yourselves according
to the composition thereof; it shall be unto thee holy for the Lord."
"38. Whosoever shall make like unto that to smell thereto, shall even be
cut off from his people."

"It was from this religious custom, of employing incense in the
ancient temples, that the royal prophet drew that beautiful simile
of his, when he petitioned that his prayers might ascend before
the Lord like incense, Luke 1:10. It was while all the multitude
was praying without, at the hour of incense, that there appeared
to Zachary an angel of the Lord, standing on the right side of the
altar of incense. That the nations attached a meaning not only of
personal reverence, but also of religious homage, to an offering
of incense, is demonstrable from the instance of the Magi, who,
having fallen down to adore the new-born Jesus, and recognized his
Divinity, presented Him with gold, myrrh and frankincense. The
primitive Christians imitated the example of the Jews, and adopted
the use of incense at the celebration of the Liturgy. St. Ephræm,
a father of the Syriac Church, directed in his will that no
aromatic perfumes should be bestowed upon him at his funeral, but
that the spices should rather be given to the sanctuary. The use
of incense in all the Oriental churches is perpetual, and almost
daily; nor do any of them ever celebrate their Liturgy without it,
unless compelled by necessity. The Coptic, as well as other
Eastern Christians, observe the same ceremonial as the Latin
Church in incensing their altar, the sacred vessels, and
ecclesiastical personages."--DR. ROCK'S _Hierurgia_.

Perfumes were used in the Church service, not only under the form of
incense, but also mixed in the oil and wax for the lamps and lights