indigenous, and borrowed refinement from the strangers. The traditions
recorded by the historians sufficiently confirm this opinion; they
unanimously assert that certain bodies of Pelasgi came into the
country before the historic age, and coalesced with the ancient
inhabitants. The traditions respecting these immigrations are so
varied, that it is impossible to discover any of the circumstances;
but there is one so connected with the early history of Rome, that it
cannot be passed over without notice. All the Roman historians
declare, that after the destruction of Troy, Æneas, with a body of the
fugitives, arrived in Latium, and having married the daughter of king
Lati'nus, succeeded him on the throne. It would be easy to show that
this narrative is so very improbable, as to be wholly unworthy of
credit; but how are we to account for the universal credence which it
received? To decide this question we must discuss the credibility of
the early Roman history, a subject which has of late years attracted
more than ordinary attention.

The first Roman historian of any authority, was Fa'bius Pic'tor, who
flourished at the close of the second Punic war; that is, about five
centuries and a half after the foundation of the city, and nearly a
thousand years after the destruction of Troy. The materials from which
his narrative was compiled, were the legendary ballads, which are in
every country the first record of warlike exploits; the calendars and
annals kept by the priests, and the documents kept by noble families
to establish their genealogy. Imperfect as these materials must
necessarily have been under any circumstances, we must remember that
the city of Rome was twice captured; once by Porsenna, and a second
time by the Gauls, about a century and a half before Fabius was born.
On the latter occasion the city was burned to the ground, and the
capital saved only by the payment of an immense ransom. By such a