EUTHYPHRO: So I should suppose.

SOCRATES: Then, my friend, I remark with surprise that you have not
answered the question which I asked. For I certainly did not ask you to
tell me what action is both pious and impious: but now it would seem that
what is loved by the gods is also hated by them. And therefore, Euthyphro,
in thus chastising your father you may very likely be doing what is
agreeable to Zeus but disagreeable to Cronos or Uranus, and what is
acceptable to Hephaestus but unacceptable to Here, and there may be other
gods who have similar differences of opinion.

EUTHYPHRO: But I believe, Socrates, that all the gods would be agreed as
to the propriety of punishing a murderer: there would be no difference of
opinion about that.

SOCRATES: Well, but speaking of men, Euthyphro, did you ever hear any one
arguing that a murderer or any sort of evil-doer ought to be let off?

EUTHYPHRO: I should rather say that these are the questions which they are
always arguing, especially in courts of law: they commit all sorts of
crimes, and there is nothing which they will not do or say in their own
defence.

SOCRATES: But do they admit their guilt, Euthyphro, and yet say that they
ought not to be punished?

EUTHYPHRO: No; they do not.

SOCRATES: Then there are some things which they do not venture to say and
do: for they do not venture to argue that the guilty are to be unpunished,