_CHAP. XXIX._

_A certaine auncient forme of poesie by which men did vse to reproch their
enemies_.


As frendes be a rich a ioyfull possession, so be foes a continuall torment
and canker to the minde of man, and yet there is no possible meane to
auoide this inconuenience, for the best of vs all, & he that thinketh he
liues most blamelesse, liues not without enemies, that enuy him for his
good parts, or hate him for his euill. There be wise men, and of them the
great learned man _Plutarch_ that tooke vpon them to perswade the benefite
that men receiue by their enemies, which though it may be true in manner
of _Paradoxe_, yet I finde mans frailtie to be naturally such, and always
hath beene, that he cannot conceiue it in his owne case, nor shew that
patience and moderation in such greifs, as becommeth the man perfite and
accomplisht in all vertue: but either in deede or by word, he will seeke
reuenge against them that malice him, or practise his harmes, specially
such foes as oppose themselues to a mans loues. This made the auncient
Poetes to inuent a meane to rid the gall of all such Vindicatiue men: so
as they might be a wrecked of their wrong, & neuer bely their enemie with
slaunderous vntruthes. And this was done by a maner of imprecation, or as
we call it by cursing and banning of the parties, and wishing all euill to
a light vpon them, and though it neuer the sooner happened, yet was it
great easment to the boiling stomacke: They were called _Dirae_, such as
_Virgill_ made aginst _Battarus_, and _Ouide_ against _Ibis_: we
Christians are forbidden to vse such vncharitable fashions, and willed to
referre all our reuenges to God alone.