A Coal From The Altar, To Kindle The Holy Fire of Zeale - In a Sermon Preached at a Generall Visitation at Ipswich by Samuel Ward
page 43 of 51 (84%)
page 43 of 51 (84%)
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but five times till they be consumed; that he may put the Ammonites
under the yron sawes, harrowes, axes, which have provoked him as much, as ever they did _David_, 2. Sam. 12. But yet as in the time of the old Testament the custody of the fire and light was the charge of the Priest; so here I observe Christ to lay it upon his Ministers, interpreting his rule by his practise, _Tell the church, Tell the Angell of the Church_; honouring that despised office, with that stately stile; intimating the union betwene People and Minister, that they should bee as one: what is spoken to the one, is spoken to the other; not as some, that ever make Clergy and Layty two members, in division and opposition; neither yet as some spirites that lay all level, but implying a property, especially in grace and zeale in the Ministers, whom the Preacher calls the master of the assemblies; that they should exceede as farre the people, as Angels doe men, and that he will reckon with them for the religion of the people, because colde Priests make bolde sinners; zealous _Jehoiada_ may mak _Jehoash_ the King zealous, so long as hee lives with him. Wee therefore men and brethren, or rather men and Angels, upon whom it lies to keepe life and heat in the devotion of the world, to consume the drosse of vices and heresies, that have fallen into the sinke of our times; wee that are to make ready our people for the second comming of Christ, is the spirit of _Ely_ thinke wee sufficient for us? What manner of persons ought we to bee, burning in spirit, fervent in prayer, thundring in preaching, shining in life and conversation? Why is it then my brethren (oh let my plainest rebukes bee the fruits and signes of my best love to mine owne Tribe; let them not bee as breakings of the head, but as precious balme to those whose honour with the people, I preferre to my life) why is it that some of us pray so rarely and so coldly in private (the evills of our times will not out but by frequent fasting and fervent prayer) in publique so briefly, so perfunctorily, and feebly, that wee scarce have any |
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