entitled an essay that still repays careful reading, _The Gospel a Gift
to the Imagination._ One of our chief complaints with the historic
creeds and confessions is that they have turned the poetry (in which
religious experience most naturally expresses itself) into prose,
rhetoric into logic, and have lost much of its content in the process.
Jesus is to the mind with a sense for the Divine the great symbol or
sacrament of the Invisible God; but to treat His divinity as a formula
of logic, and attempt to demonstrate it, as one might a proposition in
geometry, is to lose that which divinity is to those who have
experienced contact with the living God through Jesus.

A second quarry, which Christianity itself did much to open, and from
which later it brought supplies to rebuild its own temple of thought, is
_Humanitarianism_. Beginning in the Eighteenth Century with its struggle
for the rights of man, this movement has gone on to our own day, setting
free the slaves, reforming our prisons, protesting against war and
cruelty, protecting women and children from economic exploitation, and
devoting itself to all that renders human beings healthier and happier.

It found itself at odds with current theological opinions at a number of
points. Preachers of religion were emphasizing the total depravity of
man; and humanitarians brought to the fore the humanity of Jesus, and
bade them see the possibilities of every man in Christ. They were
teaching the endless torment of the impenitent wicked in hell; and with
its new conceptions of the proper treatment of criminals by human
justice, it inveighed against so barbarous a view of God. They
proclaimed an interpretation of Calvary that made Christ's death the
expiation of man's sin and the reconciliation of an offended Deity; in
McLeod Campbell in Scotland and Horace Bushnell in New England, the
Atonement was restated, in forms that did not revolt men's consciences,