have died before the founders of them. We are still, as in Plato's age,
groping about for a new method more comprehensive than any of those which
now prevail; and also more permanent. And we seem to see at a distance the
promise of such a method, which can hardly be any other than the method of
idealized experience, having roots which strike far down into the history
of philosophy. It is a method which does not divorce the present from the
past, or the part from the whole, or the abstract from the concrete, or
theory from fact, or the divine from the human, or one science from
another, but labours to connect them. Along such a road we have proceeded
a few steps, sufficient, perhaps, to make us reflect on the want of method
which prevails in our own day. In another age, all the branches of
knowledge, whether relating to God or man or nature, will become the
knowledge of 'the revelation of a single science' (Symp.), and all things,
like the stars in heaven, will shed their light upon one another.


MENO

by

Plato

Translated by Benjamin Jowett


PERSONS OF THE DIALOGUE: Meno, Socrates, A Slave of Meno (Boy), Anytus.


MENO: Can you tell me, Socrates, whether virtue is acquired by teaching or
by practice; or if neither by teaching nor by practice, then whether it