SOCRATES: And if virtue could have been taught, would his father
Themistocles have sought to train him in these minor accomplishments, and
allowed him who, as you must remember, was his own son, to be no better
than his neighbours in those qualities in which he himself excelled?

ANYTUS: Indeed, indeed, I think not.

SOCRATES: Here was a teacher of virtue whom you admit to be among the best
men of the past. Let us take another,--Aristides, the son of Lysimachus:
would you not acknowledge that he was a good man?

ANYTUS: To be sure I should.

SOCRATES: And did not he train his son Lysimachus better than any other
Athenian in all that could be done for him by the help of masters? But
what has been the result? Is he a bit better than any other mortal? He is
an acquaintance of yours, and you see what he is like. There is Pericles,
again, magnificent in his wisdom; and he, as you are aware, had two sons,
Paralus and Xanthippus.

ANYTUS: I know.

SOCRATES: And you know, also, that he taught them to be unrivalled
horsemen, and had them trained in music and gymnastics and all sorts of
arts--in these respects they were on a level with the best--and had he no
wish to make good men of them? Nay, he must have wished it. But virtue,
as I suspect, could not be taught. And that you may not suppose the
incompetent teachers to be only the meaner sort of Athenians and few in
number, remember again that Thucydides had two sons, Melesias and
Stephanus, whom, besides giving them a good education in other things, he