suffering will inspire in us only pity and sympathy; for Nature is a
grim school-mistress, and not all her lessons have yet been learned.
We have a right to scorn and anger only when we see this dread being
diverted from its true function, a stimulus to a search for knowledge,
and made into a means of clamping down ignorance upon the mind of the
race. That this has been the deliberate policy of institutionalized
Religion no candid student can deny.

The first thing brought forth by the study of any religion, ancient or
modern, is that it is based upon Fear, born of it, fed by it--and that
it cultivates the source from which its nourishment is derived. "The
fear of divine anger", says Prof. Jastrow, "runs as an undercurrent
through the entire religious literature of Babylonia and Assyria." In
the words of Tabi-utul-Enlil, King of ancient Nippur:

Who is there that can grasp the will of the gods in heaven?
The plan of a god is full of mystery--who can understand it?
He who is still alive at evening is dead the next morning.
In an instant he is cast into grief, in a moment he is crushed.

And that cry might be duplicated from almost any page of the Hebrew
scriptures: the only difference being that the Hebrews combined all
their fears into one Great Fear. "The fear of the Lord is the
beginning of wisdom," we are told by Solomon of the thousand wives;
and the Psalmist repeats it. "Dominion and fear are with Him," cries
Job. "How then can any man be just before God? Or how can he be clean
that is born of a woman? Behold, even the moon hath no brightness, and
the stars are not pure in His sight: How much less man, that is a
worm? And the son of man, which is a worm?" He goes on, in his lyrical
rapture, "Sheol is naked before Him, and Destruction hath no