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The Profits of Religion, Fifth Edition by Upton Sinclair
page 66 of 323 (20%)
Henry the Eighth, and his motives in founding the Church of England;
he is ready with an "economic interpretation", as complete as the most
rabid muckraker could desire! It appears that the king wanted a new
wife, and demanded that the Pope should grant the necessary
permission; in his efforts to browbeat the Pope into such betrayal of
duty, King Henry threatened the withdrawal of the "annates" and the
"Peter's pence". Later on he forced the clergy to declare that the
Pope was "only a foreign bishop", and in order to "stamp out overt
expression of disaffection, he embarked upon a veritable reign of
terror".

In Anglican histories, you are assured that all this was a work of
religious reform, and that after it the Church was the pure vehicle of
God's grace. There were no more "holy idell theves", holding the land
of England and plundering the poor. But get to know the clergy, and
see things from the inside, and you will meet some one like the
Archbishop of Cashell, who wrote to one of his intimates:

I conclude that a good bishop has nothing more to do than to
eat, drink and grow fat, rich and die; which laudable
example _I_ propose for the remainder of my days to follow.

If you say that might be a casual jest, hear what Thackeray reports of
that period, the eighteenth century, which he knew with peculiar
intimacy:

I read that Lady Yarmouth (my most religious and gracious
King's favorite) sold a bishopric to a clergyman for 5600
pounds. (She betted him the 5000 pounds that he would not be
made a bishop, and he lost, and paid her.) Was he the only
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