The Profits of Religion, Fifth Edition by Upton Sinclair
page 66 of 323 (20%)
page 66 of 323 (20%)
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Henry the Eighth, and his motives in founding the Church of England;
he is ready with an "economic interpretation", as complete as the most rabid muckraker could desire! It appears that the king wanted a new wife, and demanded that the Pope should grant the necessary permission; in his efforts to browbeat the Pope into such betrayal of duty, King Henry threatened the withdrawal of the "annates" and the "Peter's pence". Later on he forced the clergy to declare that the Pope was "only a foreign bishop", and in order to "stamp out overt expression of disaffection, he embarked upon a veritable reign of terror". In Anglican histories, you are assured that all this was a work of religious reform, and that after it the Church was the pure vehicle of God's grace. There were no more "holy idell theves", holding the land of England and plundering the poor. But get to know the clergy, and see things from the inside, and you will meet some one like the Archbishop of Cashell, who wrote to one of his intimates: I conclude that a good bishop has nothing more to do than to eat, drink and grow fat, rich and die; which laudable example _I_ propose for the remainder of my days to follow. If you say that might be a casual jest, hear what Thackeray reports of that period, the eighteenth century, which he knew with peculiar intimacy: I read that Lady Yarmouth (my most religious and gracious King's favorite) sold a bishopric to a clergyman for 5600 pounds. (She betted him the 5000 pounds that he would not be made a bishop, and he lost, and paid her.) Was he the only |
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