one, Pisces, which well corresponds to the watery skies of
February and the lifeless period two hours before dawn of a new
day upon the Earth, a new year to man and a new cycle in the
starry heavens. The Zodiac, then, as it applies to the human
constitution and the science of astrology, has its foundation in
the Sun, the center and source of life to the planet; and the
twelve signs are the twelve great spaces of our Earth's annual
orbit about her solar parent, each one typical of its month, and
each month typical of its corresponding action upon our Earthy
conditions.

As each sunrise is different in its aspects, so are no two signs
of the Zodiac alike. The sunrise on the first of March is wholly
different from the sunrise upon the first of May. So is the
beginning and ending of each sign, and the beginning and ending
of each natural day, peculiar unto itself.

When we reflect upon the inner laws of this action and
interaction, we come nearer and nearer to the one great occult
fact, viz.: THE DIVINE ONENESS OF LIFE.

We find a perfect analogy between the destiny, the life, and
expression of life on the Earth, and the life and material
destiny of embodied man. He, too, has his sunrise, the beginning
of a new day of life, the seedtime, the flowering season, when
life wears a roseate hue; the ripening fruits of experience, his
harvest-time--it may be tares or golden grain; his gradual decay,
the ebbing of the life forces and the icy winter of death; his
gentle zephyrs and destructive hurricanes, floods and tempests,
periods of drought and plenty. Within his triune constitution