The Philippine Islands, 1493-1803 — Volume 5 of 55 - 1582-1583 - Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Show by Various
page 279 of 287 (97%)
page 279 of 287 (97%)
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[12] A sort of garment worn by peasants, opening behind or at the
shoulder. The meaning of the name, "jump aboard," suggests the similar name applied in some localities in the United States to a sort of over-all blouse, there called "jumper." [13] Cf. the descriptions of this custom in Morga's _Philippine Islands_ (Hakluyt Society, London, 1868), p. 304; and in account of Thomas Candish's voyage, in Hakluyt's _Voyages_ (Goldsmid ed.) xvi, p. 42. [14] "A god of the Higuecinas (a subdivision of the ancient Bisayas). The Igueines (another subdivision of that people) believed that the god Maguayan carried the souls of his disciples, in his boat, to another life."--_Ferdinand Blumentritt_: "Diccionario mitológico," in Retana's _Archivo_, ii, p. 411. [15] These seem to be memoranda, which the writer forgot to fill in later. [16] The tabon, also called "the mound-builder" _(Megapodius cumingi_). Its eggs are highly prized by the natives as an article of food; they rob the deposit made by the birds. After each egg is deposited, the parent birds (several pairs of whom often frequent the same spot) scratch earth over it, thus gradually raising a mound of considerable size. See description of this bird in _Report_ of U.S. Philippine Commission for 1900, iii, pp. 314, 315. [17] Of the banana (_Musa_), over fifty varieties have been enumerated as found in the Philippine Islands. Many of these are minutely described in Blanco's _Flora_, pp. 167-175. The nangca (or langca) |
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