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Renaissance in Italy, Volumes 1 and 2 - The Catholic Reaction by John Addington Symonds
page 66 of 866 (07%)
Before engaging in this review of Papal history, I must give some brief
account of the more serious religious spirit which had been developed
within the Italian Church; since the determination of this spirit toward
rigid Catholicism in the second half of the sixteenth century decided
the character of Italian manners and culture. Protestantism in the
strict sense of the term took but little hold upon Italian society. It
is true that the minds of some philosophical students were deeply
stirred by the audacious discussion of theological principles in
Germany. Such men had been rendered receptive of new impressions by the
Platonizing speculations of Ficino and Pico della Mirandola, as well as
by the criticism of the Bible in its original languages which formed a
subordinate branch of humanistic education. They had, furthermore, been
powerfully affected by the tribulations of Rome at the time of Bourbon's
occupation, and had grown to regard these as a divine chastisement
inflicted on the Church for its corruption and ungodliness. Lutheranism
so far influenced their opinions that they became convinced of the
necessity of a return to the simpler elements of Christianity in creed
and conduct. They considered a thorough-going reform of the hierarchy
and of all Catholic institutions to be indispensable. They leant,
moreover, with partiality to some of the essential tenets of the
Reformation, notably to the doctrines of justification by faith and
salvation by the merits of Christ, and also to the principle that
Scripture is the sole authority in matters of belief and discipline.
Thus both the Cardinals Morone and Contarini, the poet Flaminio, and the
nobles of the Colonna family in Naples who imbibed the teaching of
Valdes, fell under the suspicion of heterodoxy on these points. But it
was characteristic of the members of this school that they had no will
to withhold allegiance from the Pope as chief of Christendom. They
shrank with horror from the thought of encouraging a schism or of
severing themselves from the communion of Catholics. The essential
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