many, and no one is compelled to follow it. The domination of the
classics is at an end; but any student who prefers the traditional path
to culture, or whose parents choose that path for him, will find in
several American universities much richer provisions of classical
instruction than any university in the country offered sixty years ago.
The present proposals to widen the influence of Oxford University do not
mean, therefore, that the classics, history, and philosophy are to be
taught less there, but only that other subjects are to be taught more,
and that a greater number and variety of young men will be prepared
there for the service of the nation.

The new public interest in education as a necessary of modern industrial
and political life has gradually brought about a great increase in the
proportional number of young men and women whose education is prolonged
beyond the period of primary or elementary instruction; and this
multitude of young people is preparing for a great variety of callings,
many of which are new within sixty years, having been brought into being
by the extraordinary advances of applied science. The advent of these
new callings has favoured the spread of Spencer's educational ideas. The
recent agitation in favour of what is called vocational training is a
vivid illustration of the wide acceptance of his arguments. Even the
farmers, their farm-hands, and their children must nowadays be offered
free instruction in agriculture; because the public, and especially the
urban public, believes that by disseminating better methods of tillage,
better seed, and appropriate manures, the yield of the farms can be
improved in quality and multiplied in quantity. In regard to all
material interests, the free peoples are acting on the principle that
science is the knowledge of most worth. Spencer's doctrine of natural
consequences in place of artificial penalties, his view that all young
people should be taught how to be wise parents and good citizens, and