In connection with each is a hierarchy of intellect stultifiers, who
explain doctrines without understanding them, or intending they should
be understood by others; and true to their 'sacred trust,' throw every
available impediment in the way of improvement. Knowledge is their
devil. So far as antagonism to progression goes, there is no sensible
difference between the hierarchies of Rome or of England, or of
Constantinople. To diffuse the 'truth' that 'will set men free' is no
part of their 'wicked political system.' On the contrary, they labour to
excite a general disgust of truth, and in defence of bad governments
preach fine sermons from some one of the many congenial texts to be
gathered in their 'Holy Scripture.'

Nor is it found that non-established priesthoods are much more disposed
to emancipate 'mind' and oil the wheels of political progression than
those kept in state pay. The air of conventicles is not of the freest or
most bracing description. No doubt the 'voluntary principle' is
just--only brazen faced impostors will say it is right to tax a man for
the support of those who promulgate doctrines abhorrent to his feelings
and an insult to his judgment. Still, the fact is incontestable, that
Dissenting Priests are, for the most part, opposed to the extension of
political rights, or, what is equal, that' knowledge which would
infallibly secure them. The Methodist preacher, who has the foolish
effrontery to tell his congregation 'the flesh lusteth always contrary
to the spirit; and, therefore, every person born into the world
deserveth God's wrath and damnation,' may be a liberal politician, one
well fitted to pilot his flock into the haven of true republicanism: but
the author is extremely suspicious of such persons, and would not on any
account place his liberty in their keeping. He has little faith in
political fanaticism, especially when in alliance with the frightful
doctrines enunciated from conventicle pulpits, and has no hesitation in