fancy will make an Antichrist. Some only will observe the Lord's day,
some only the Sabbath; some both, and some neither. Some will have all
things in common, some not. Some will have Christ's body only in Heaven,
some everywhere; some in the bread, others with the bread, others about
the bread, others under the bread, and others that Christ's body is the
bread, or the bread his body. And others that his body is transformed
into his divinity. Some will have the Eucharist administered in both
kinds, some in one, some not at all. Some will have Christ descend to
hell in respect of his soul, some only in his power, some in his
divinity; some in his body, some not at all. Some by hell understand the
place of the damned, some _limbus partum_, others the wrath of God,
others the grave. Some will make Christ two persons, some give him but
one nature and one will; some affirming him to be only God, some only
man, some made up of both, some altogether deny him. Some will have his
body come from Heaven, some from the Virgin, some from the elements.
Some will have our souls mortal, some immortal; some bring them into the
body by infusion, some by traduction. Some will have souls created.
before the world, some after; some will have them created altogether,
others severally; some will have them corporeal, some incorporeal; some
of the substance of God, some of the substance of the body. So
infinitely are men's conceits distracted with a variety of opinions,
whereas _there is but one Truth_, which every man aims at, but few
attain it; every man thinks he hath it, and yet few enjoy it.' [27:1]

The chiefs of these sects are, for the most part, ridiculously
intolerant; so many small Popes, who fancy that whomsoever they bind on
earth shall be bound in heaven, and whomsoever they loose on earth shall
be loosed in heaven. They remorselessly cobble the true faith, without
which to their 'sole exclusive heaven,' none can be admitted;