This is sufficiently ridiculous; and yet if we fairly consider the whole
question of divinity there will be found no more absurdity in the notion
of our Benedict eating the Creator, than in Jews crucifying Him. Both
notions involve materiality. A God without body, parts, or passions,
could no more be nailed upon a cross than taken into the stomach. And if
it be urged there is something awful in the blasphemy of him who talks
of swallowing his God, the Author of this Apology can as conscientiously
urge that there is something very disgusting in the idea of a murdered
Deity.

Locke wrote rather disparagingly of 'many among us,' who 'will be found
upon inquiry, to fancy God in the shape of a man sitting in heaven, and
have other absurd and unfit conceptions of him.' As though it were
possible to think of shapeless Being, or as though it were criminal in
the superstitious to believe 'God made man after his own image.' A
'Philosophical Unbeliever,' who made minced meat of Dr. Priestley's
reasonings on the existence of God, well remarked that 'Theists are
always for turning their God into an overgrown Man. Anthropomorphites
has long been a term applied to them. They give him hand and eyes, nor
can they conceive him otherwise than as a corporeal Being. We make a
Deity ourselves, fall down and worship him. It is the molten calf over
again. Idolatry is still practised. The only difference is that now we
worship idols of our own imagination before of our hands.' [37:1]

This is bold language, but if the language of truth and soberness no one
should take offence at it. That Christians as well as Turks 'have had
whole sects earnestly contending that the Deity was corporeal and of
human shapes,' is a fact, testified to by Locke, and so firmly
established as to defy contradiction. And though every sincere