love of man, and instead of human comfort he chose rather God's
good pleasure. So also learn thou to resign any near and beloved
friend for the love of God. Nor take it amiss when thou hast
been deserted by a friend, knowing that we must all be parted
from one another at last.

3. Mightily and long must a man strive within himself before he
learn altogether to overcome himself, and to draw his whole
affection towards God. When a man resteth upon himself, he
easily slippeth away unto human comforts. But a true lover of
Christ, and a diligent seeker after virtue, falleth not back upon
those comforts, nor seeketh such sweetness as may be tasted and
handled, but desireth rather hard exercises, and to undertake
severe labours for Christ.

4. When, therefore, spiritual comfort is given by God, receive it
with giving of thanks, and know that it is the gift of God, not
thy desert. Be not lifted up, rejoice not overmuch nor foolishly
presume, but rather be more humble for the gift, more wary and
more careful in all thy doings; for that hour will pass away, and
temptation will follow. When comfort is taken from thee, do not
straightway despair, but wait for the heavenly visitation with
humility and patience, for God is able to give thee back greater
favour and consolation. This is not new nor strange to those who
have made trial of the way of God, for with the great saints and
the ancient prophets there was often this manner of change.

5. Wherefore one said when the favour of God was present with
him, I said in my prosperity I shall never be moved,(1) but he
goeth on to say what he felt within himself when the favour