transformations and exploits.]

[Footnote 44: Hsüan Chuang also relates how he assisted a philosopher
called Ch'en-na (=Diṅnâga) and bade him study Mahayanist books.]

[Footnote 45: It is reproduced in Grünwedel's _Buddhist Art in India_.
Translated by Gibson, 1901, p. 200.]

[Footnote 46: Dharmacakramudra.]

[Footnote 47: For the Nepalese legends see S. Levi, _Le Nepal_,
1905-9.]

[Footnote 48: For an account of this sacred mountain see Edkins,
_Religion in China_, chaps. XVII to XIX.]

[Footnote 49: See I-tsing, trans. Takakusu, 1896, p. 136. For some
further remarks on the possible foreign origin of Mañjuśrî see below,
chapter on Central Asia. The verses attributed to King Harsha (Nanjio,
1071) praise the reliquaries of China but without details.]

[Footnote 50: Some of the Tantras, _e.g._ the Mahâcînakramâcâra, though
they do not connect Mañjuśrî with China, represent some of their most
surprising novelties as having been brought thence by ancient sages
like Vasishṭha.]

[Footnote 51: _J.R.A.S._ new series, XII. 522 and _J.A.S.B_. 1882, p.
41. The name Manchu perhaps contributed to this belief.]

[Footnote 52: It is described as a Svayambhû or spontaneous