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Apology by Plato
page 26 of 46 (56%)
do their neighbours good, and the bad do them evil?

Certainly.

And is there anyone who would rather be injured than benefited by those who
live with him? Answer, my good friend, the law requires you to answer--
does any one like to be injured?

Certainly not.

And when you accuse me of corrupting and deteriorating the youth, do you
allege that I corrupt them intentionally or unintentionally?

Intentionally, I say.

But you have just admitted that the good do their neighbours good, and the
evil do them evil. Now, is that a truth which your superior wisdom has
recognized thus early in life, and am I, at my age, in such darkness and
ignorance as not to know that if a man with whom I have to live is
corrupted by me, I am very likely to be harmed by him; and yet I corrupt
him, and intentionally, too--so you say, although neither I nor any other
human being is ever likely to be convinced by you. But either I do not
corrupt them, or I corrupt them unintentionally; and on either view of the
case you lie. If my offence is unintentional, the law has no cognizance of
unintentional offences: you ought to have taken me privately, and warned
and admonished me; for if I had been better advised, I should have left off
doing what I only did unintentionally--no doubt I should; but you would
have nothing to say to me and refused to teach me. And now you bring me up
in this court, which is a place not of instruction, but of punishment.

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