Anaxagoras the Clazomenian, which are full of them. And so, forsooth, the
youth are said to be taught them by Socrates, when there are not
unfrequently exhibitions of them at the theatre (Probably in allusion to
Aristophanes who caricatured, and to Euripides who borrowed the notions of
Anaxagoras, as well as to other dramatic poets.) (price of admission one
drachma at the most); and they might pay their money, and laugh at Socrates
if he pretends to father these extraordinary views. And so, Meletus, you
really think that I do not believe in any god?

I swear by Zeus that you believe absolutely in none at all.

Nobody will believe you, Meletus, and I am pretty sure that you do not
believe yourself. I cannot help thinking, men of Athens, that Meletus is
reckless and impudent, and that he has written this indictment in a spirit
of mere wantonness and youthful bravado. Has he not compounded a riddle,
thinking to try me? He said to himself:--I shall see whether the wise
Socrates will discover my facetious contradiction, or whether I shall be
able to deceive him and the rest of them. For he certainly does appear to
me to contradict himself in the indictment as much as if he said that
Socrates is guilty of not believing in the gods, and yet of believing in
them--but this is not like a person who is in earnest.

I should like you, O men of Athens, to join me in examining what I conceive
to be his inconsistency; and do you, Meletus, answer. And I must remind
the audience of my request that they would not make a disturbance if I
speak in my accustomed manner:

Did ever man, Meletus, believe in the existence of human things, and not of
human beings?...I wish, men of Athens, that he would answer, and not be
always trying to get up an interruption. Did ever any man believe in