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Crito by Plato
page 18 of 23 (78%)
answering questions. Tell us,--What complaint have you to make against us
which justifies you in attempting to destroy us and the state? In the
first place did we not bring you into existence? Your father married your
mother by our aid and begat you. Say whether you have any objection to
urge against those of us who regulate marriage?' None, I should reply.
'Or against those of us who after birth regulate the nurture and education
of children, in which you also were trained? Were not the laws, which have
the charge of education, right in commanding your father to train you in
music and gymnastic?' Right, I should reply. 'Well then, since you were
brought into the world and nurtured and educated by us, can you deny in the
first place that you are our child and slave, as your fathers were before
you? And if this is true you are not on equal terms with us; nor can you
think that you have a right to do to us what we are doing to you. Would
you have any right to strike or revile or do any other evil to your father
or your master, if you had one, because you have been struck or reviled by
him, or received some other evil at his hands?--you would not say this?
And because we think right to destroy you, do you think that you have any
right to destroy us in return, and your country as far as in you lies?
Will you, O professor of true virtue, pretend that you are justified in
this? Has a philosopher like you failed to discover that our country is
more to be valued and higher and holier far than mother or father or any
ancestor, and more to be regarded in the eyes of the gods and of men of
understanding? also to be soothed, and gently and reverently entreated when
angry, even more than a father, and either to be persuaded, or if not
persuaded, to be obeyed? And when we are punished by her, whether with
imprisonment or stripes, the punishment is to be endured in silence; and if
she lead us to wounds or death in battle, thither we follow as is right;
neither may any one yield or retreat or leave his rank, but whether in
battle or in a court of law, or in any other place, he must do what his
city and his country order him; or he must change their view of what is
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