prison at no great cost; and as for the informers they are far from being
exorbitant in their demands--a little money will satisfy them. My means,
which are certainly ample, are at your service, and if you have a scruple
about spending all mine, here are strangers who will give you the use of
theirs; and one of them, Simmias the Theban, has brought a large sum of
money for this very purpose; and Cebes and many others are prepared to
spend their money in helping you to escape. I say, therefore, do not
hesitate on our account, and do not say, as you did in the court (compare
Apol.), that you will have a difficulty in knowing what to do with yourself
anywhere else. For men will love you in other places to which you may go,
and not in Athens only; there are friends of mine in Thessaly, if you like
to go to them, who will value and protect you, and no Thessalian will give
you any trouble. Nor can I think that you are at all justified, Socrates,
in betraying your own life when you might be saved; in acting thus you are
playing into the hands of your enemies, who are hurrying on your
destruction. And further I should say that you are deserting your own
children; for you might bring them up and educate them; instead of which
you go away and leave them, and they will have to take their chance; and if
they do not meet with the usual fate of orphans, there will be small thanks
to you. No man should bring children into the world who is unwilling to
persevere to the end in their nurture and education. But you appear to be
choosing the easier part, not the better and manlier, which would have been
more becoming in one who professes to care for virtue in all his actions,
like yourself. And indeed, I am ashamed not only of you, but of us who are
your friends, when I reflect that the whole business will be attributed
entirely to our want of courage. The trial need never have come on, or
might have been managed differently; and this last act, or crowning folly,
will seem to have occurred through our negligence and cowardice, who might
have saved you, if we had been good for anything; and you might have saved
yourself, for there was no difficulty at all. See now, Socrates, how sad