sense you entertain of it.

It is dangerous to rest upon the evidence of the senses, for this evidence
is not absolute, and therefore not real, in our sense of the word. All that
is beautiful and good in your individual consciousness is permanent. That
which is not so is illusive and fading. My insistence upon a proper
understanding of the unreality of matter and evil arises from their
deleterious effects, physical, moral, and intellectual, upon the race.

All forms of error are uprooted in Science, on the same basis whereby
sickness is healed,--namely, by the establishment, through reason,
revelation, and Science, of the nothingness of every claim of error, even
the doctrine of heredity and other physical causes. You demonstrate the
process of Science, and it proves my view conclusively, that mortal mind
is the cause of all disease. Destroy the mental sense of the disease, and
the disease itself disappears. Destroy the sense of sin, and sin itself
disappears.

Material and sensual consciousness are mortal. Hence they must, some time
and in some way, be reckoned unreal. That time has partially come, or my
words would not have been spoken. Jesus has made the way plain,--so plain
that all are without excuse who walk not in it; but this way is not the
path of physical science, human philosophy, or mystic psychology.

The talent and genius of the centuries have wrongly reckoned. They have not
based upon revelation their arguments and conclusions as to the source and
resources of being,--its combinations, phenomena, and outcome,--but have
built instead upon the sand of human reason. They have not accepted the
simple teaching and life of Jesus as the only true solution of the
perplexing problem of human existence.