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Blackwood's Edinburgh Magazine, Volume 54, No. 337, November, 1843 by Various
page 62 of 309 (20%)
As the lady spoke, a servant-maid entered the apartment with the
supper-tray, which the good vicar had ordered shortly after the arrival of
his guest. During the repast, it was arranged that the lady should pass
the night in the cottage of John Humphrys, a man acknowledged to be the
most industrious in the village, and who had become the especial favourite
of the vicar, by marrying, as the latter jocosely termed it, into his
family. John Humphrys' wife had been the vicar's housekeeper. The Reverend
Hugh Littleton was a bachelor, and had always been most cautious and
discreet. Although he had a bed to spare, he did not think of offering it
to his handsome visitor; nor, and this is more remarkable, did he again
that evening resume the subject of their previous conversation. He spoke
of matters connected with the world, from which he had been separated for
half a century, but from whose turmoil the lady had only a few weeks
before disentangled herself. To a good churchman, the condition of the
Church is always a subject of the deepest interest, as her prosperity is a
source of gratitude and joy. Tidings of the movement which had recently
taken place in the very heart of the Establishment had already reached his
secluded parish, filling him with doubt and apprehension. He was glad
to gain what further information his friendly visitor could afford him. We
may conclude, from the observations of the vicar, that her communication
was unsatisfactory.

"It is a cowardly thing, madam," said he, "to withdraw from a scene of
contest in the hour of danger, and when all our dearest interests are at
stake; and yet I do thank my God, from the bottom of my heart, that I am
not an eyewitness to the dishonour and the shame which men are heaping on
our blessed faith. Are we Christians? Do we come before the world as the
messengers of glad tidings--of _unity_ and _peace_? We profess to do it,
whilst discord, enmity, hatred, and persecution are in our hearts and on
our tongue. The atheist and the worldling live in harmony, whilst the
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