interpreted as meaning that all demands for constitutional reform would be
resisted and Absolutism upheld at all cost. Doubtless it was due to the
influence of Pobiedonostzev, Procurator of the Holy Synod, that Alexander
III soon abandoned all intention of carrying out his father's wishes in the
matter of reform and instituted such reactionary policies that the peasants
feared that serfdom was to be restored. A terrible persecution of the Jews
was begun, lasting for several years. The Poles, too, felt the oppressive
hand of Pobiedonostzev. The latter was mastered by the Slavophil philosophy
that the revolutionary unrest in Russia was traceable to the diversity of
races, languages, and religions. He believed that Nihilism, Anarchism, and
Socialism flourished because the people were cosmopolitan rather than
nationalistic in experience and feeling, and that peace and stability could
come only from the persistent and vigorous development of the three
principles of Nationality, Orthodoxy, and Autocracy as the basis of the
state.

In this doctrine we have the whole explanation of the reactionary policy of
Alexander III. In the Manifesto of April 29th was announced the Czar's
determination to strengthen and uphold autocracy. That was the foundation
stone. To uphold orthodoxy was the next logical necessity, for autocracy
and orthodoxy were, in Russia, closely related. Hence the non-orthodox
sects--such as the Finnish Protestants, German Lutherans, Polish Roman
Catholics, the Jews, and the Mohammedans--were increasingly restricted in
the observance of their religion. They might not build new places of
worship; their children could not be educated in the faith of their
parents. In many cases children were taken away from their parents in order
to be sent to schools where they would be inculcated with the orthodox
faith. In a similar way, every attempt was made to suppress the use of
languages other than Russian.