known thereby that the objects are interiorly more perfect according to
degrees of height or discrete degrees. This has been concealed by
ignorance of these degrees. But since these degrees stand out
conspicuously in the spiritual world (for the whole of that world from
highest to lowest is distinctly discreted into these degrees), from that
world knowledge of these degrees can be drawn; and afterwards conclusions
may be drawn therefrom respecting the perfection of forces and forms that
are in similar degrees in the natural world.

202. In the spiritual world there are three heavens, arranged according
to degrees of height. In the highest heavens are angels superior in
every perfection to the angels in the middle heaven; and in the middle
heaven are angels superior in every perfection to the angels in the
lowest heaven. The degrees of perfections are such, that angels of the
lowest heaven cannot attain to the first threshold of the perfections
of the angels of the middle heaven, nor these to the first threshold of
the perfections of the angels of the highest heaven. This seems incredible,
yet it is a truth. The reason is that they are consociated according to
discrete, not according to continuous degrees. I have learned from
observation that the difference between the affections and thoughts,
and consequently the speech, of the angels of the higher and the lower
heavens, is such that they have nothing in common; and that communication
takes place only through correspondences, which have existence by
immediate influx of the Lord into all the heavens, and by mediate influx
through the highest heaven into the lowest. Such being the nature of
these differences, they cannot be expressed in natural language,
therefore not described; for the thoughts of angels, being spiritual,
do not fall into natural ideas. They can be expressed and described
only by angels themselves, in their own languages, words, and writings,
and not in those that are human. This is why it is said that in the